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Wednesday 6 November 2013

Political history of the world

The political history of the world is the history of the various political entities created by the human race throughout their existence and the way these states define their borders. Throughout history, political entities have expanded from basic systems of self-governance and monarchy to the complex democratic and totalitarian systems that exist today, in parallel, political systems have expanded from vaguely defined frontier-type boundaries, to the national definite boundaries existing today.
In ancient history, civilizations did not have definite boundaries as states have today, and their borders could be more accurately described as frontiers. Early dynastic Sumer, and early dynastic Egypt were the first civilizations to define their borders. Moreover, for the past 200,000 years and up to the twentieth century, many people have lived in non-state societies. These range from relatively egalitarian bands and tribes to complex and highly stratified chiefdoms.

The first states of sorts were those of early dynastic Sumer and early dynastic Egypt, which arose from the Uruk period and Predynastic Egypt respectively at approximately 3000BCE. Early dynastic Egypt was based around the Nile River in the north-east of Africa, the kingdom's boundaries being based around the Nile and stretching to areas where oases existed. Early dynastic Sumer was located in southern Mesopotamia with its borders extending from the Persian Gulf to parts of the Euphrates and Tigris rivers.

By 2500 BCE the Indus Valley Civilization, located in modern day Pakistan had formed. The civilization's boundaries extended 600KM inland from the Arabian Sea.

336 BCE saw the rise of Alexander the Great, who forged an empire from various vassal states stretching from modern Greece to the Indian subcontinent, bringing Mediterranean nations into contact with those of central and southern Asia, much as the Persian Empire had before him. The boundaries of this empire extended hundreds of kilometers.

The Roman Empire (27 BCE - 476 AD) was the first western civilization known to accurately define their borders, although these borders could be more accurately described as frontiers; instead of the Empire defining its borders with precision, the borders were allowed to trail off and were, in many cases, part of territory indirectly ruled by others.

Roman and Greek ideals of nationhood can be seen to have strongly influenced Western views on the subject, with the basis of many governmental systems being on authority or ideas borrowed from Rome or the Greek city-states. Notably, the European states of the Dark Ages and Middle Ages gained their authority from the Roman Catholic religion, and modern democracies are based in part on the example of Ancient Athens.

When China entered the Sui Dynasty, the government changed and expanded in its borders as the many separate bureaucracies unified under one banner. This evolved into the Tang Dynasty when Li Yuan took control of China in 626. By now, the Chinese borders had expanded from eastern China, up north into the Tang Empire. The Tang Empire fell apart in 907 and split into ten regional kingdoms and five dynasties with vague borders. Fifty-three years after the separation of the Tang Empire, China entered the Song Dynasty under the rule of Chao K'uang, although the borders of this country expanded, they were never as large as those of the Tang dynasty and were constantly being redefined due to attacks from the neighboring Tartar(Mongol) people known as the Khitan tribes.

After the death of the Islamic prophet Muhammad in 632, the Islamic Caliphate extended from the Atlantic Ocean in the west to Central Asia in the east. The subsequent Muslim empires of the Umayyads, Abbasids, Fatimids, Ghaznavids, Seljuqs, Safavids, Mughals, and Ottomans were among the most influential and distinguished powers in the world during Middle Ages.

In Western Europe, briefly mostly united into a single state under Charlemagne around 800CE, a few countries, including England, Scotland, Iceland and Norway, had already effectively become nation states by 1,000CE, with a kingdom (Commonwealth in Iceland's case) largely co-terminus with a people mostly sharing a language and culture.

Over most of the continent, the peoples were emerging around ethnic, linguistic and geographical groups, but this was not reflected in political entities. In particular, France, Italy and Germany, though recognised by other nations as countries where the French, Italians and Germans lived, did not exist as states largely matching the countries for centuries, and struggles to form them, and define their borders, as states were a major cause of wars in Europe until the 20th century. In the course of this process, some countries, such as Poland under the Partitions and France in the High Middle Ages, almost ceased to exist as states for periods. The Low Countries, in the Middle Ages as distinct a country as France, became permanently divided, today into Belgium and the Netherlands. Spain was formed as a nation state by the dynastic union of small Christian kingdoms, augmented by the final campaigns of the Reconquista against Al-Andaluz, the vanished country of Islamic Iberia.

In 1299 CE, the Aztec empire arose in lower Mexico, this empire lasted over 300 years and at their prime, held over 5,000 square kilometers of land.

200 years after the Aztec and Toltec empires began, northern and central Asia saw the rise of the Mongol empire. By the late 13th century, the Empire extended across Europe and Asia, briefly creating a state capable of ruling and administrating immensely diverse cultures. In 1299, the Ottomans entered the scene. These Turkish nomads took control of Asia Minor along with much of central Europe over a period of 370 years, providing what may be considered a long-lasting Islamic counterweight to Christendom.

Exploiting opportunities left open by the Mongolian advance and recession as well as the spread of Islam. Russia took control of their homeland around 1613, after many years being dominated by the Tartars (Mongols). After gaining independence, The Russian princes began to expand their borders under the leadership of many tsars. Notably, Catherine the Great seized the vast western part of Ukraine from the Poles, expanding Russia's size massively. Throughout the following centuries, Russia expanded rapidly, coming close to its modern size.

In the 15th and 16th centuries three major Muslim empires formed: the Ottoman Empire in the Middle East, the Balkans and Northern Africa; the Safavid Empire in Greater Iran; and the Mughul Empire in South Asia. These imperial powers were made possible by the discovery and exploitation of gunpowder and more efficient administration. By the end of the 19th century, all three had declined, and by the early 20th century, with the Ottomans' defeat in World War I, the last Muslim empire collapsed.
In 1700, Charles II of Spain died, naming Phillip of Anjou, Louis XIV's grandson, his heir. Charles' decision was not well met by the British, who believed that Louis would use the opportunity to ally France and Spain and attempt to take over Europe. Britain formed the Grand Alliance with Holland, Austria and a majority of the German states and declared war against Spain in 1702. The War of the Spanish Succession lasted 11 years, and ended when the Treaty of Utrecht was signed in 1714.

Less than 50 years later, in 1740, war broke out again, sparked by the invasion of Silesia, part of Austria, by King Frederick II of Prussia. Britain, the Netherlands and Hungary supported Maria Theresa. Over the next eight years, these and other states participated in the War of the Austrian Succession, until a treaty was signed, allowing Prussia to keep Silesia. The Seven Years' War began when Theresa dissolved her alliance with Britain and allied with France and Russia. In 1763, Britain won the war, claiming Canada and land east of the Mississippi. Prussia also kept Silesia.

Interest in the geography of the Southern Hemisphere began to increase in the 18th century. In 1642, Dutch navigator Abel Tasman was commissioned to explore the Southern Hemisphere; during his voyages, Tasman discovered the island of Van Diemen's Land, which was later named Tasmania, the Australian coast, and New Zealand in 1644. Captain James Cook was commissioned in 1768 to observe a solar eclipse in Tahiti and sailed into Stingray Harbor on Australia's east coast in 1770, claiming the land for the British Crown. Settlements in Australia began in 1788 when Britain began to utilize the country for the deportation of convicts, with the first free settles arriving in 1793. Likewise New Zealand became a home for hunters seeking whales and seals in the 1790s with later non-commercial settlements by the Scottish in the 1820s and 30s.

In Northern America, revolution was beginning when in 1770, British troops opened fire on a mob pelting them with stones, an event later known as the Boston Massacre. British authorities were unable to determine if this event was a local one, or signs of something bigger until, in 1775, Rebel forces confirmed their intentions by attacking British troops on Bunker Hill. Shortly after, Massachusetts Second Continental Congress representative John Adams and his cousin Samuel Adams were part of a group calling for an American Declaration of Independence. The Congress ended without committing to a Declaration, but prepared for conflict by naming George Washington as the Continental Army Commander. War broke out and lasted until 1783, when Britain signed the Treaty of Paris and recognized America's independence. In 1788, the states ratified the United States Constitution, going from a confederation to a union and in 1789, elected George Washington as the first President of the United States.

By the late 1780s, France was falling into debt, with higher taxes introduced and famines ensuring. As a measure of last resort, King Louis XVI called together the Estates-General in 1788 and reluctantly agreed to turn the Third Estate (which made up all of the non-noble and non-clergy French) it into a National Assembly. This assembly grew very popular in the public eye and on July 14, 1789, following evidence that the King planned to disband the Assembly, an angry mob stormed the Bastille, taking gunpowder and lead shot. Stories of the success of this raid spread all over the country and sparked multiple uprisings in which the lower-classes robbed granaries and manor houses. In August of the same year, members of the National Assembly wrote the revolutionary document Declaration of the Rights of Man and of the Citizen which proclaimed freedom of speech, press and religion. By 1792, other European states were attempting to quell the revolution. In the same year Austrian and German armies attempted to march on Paris, but the French repelled them. Building on fears of European invasion, a radical group known as the Jacobins abolished the monarchy and executed King Louis for treason in 1793. In response to this radical uprising, Britain, Spain and the Netherlands join in the fight with the Jacobins until the Reign of Terror was brought to an end in 1794 with the execution of a Jacobin leader, Maximilien Robespierre. A new constitution was adopted in 1795 with some calm returning, although the country was still at war. In 1799, a group of politicians led by Napoleon Bonaparte unseated leaders of the Directory.

Tuesday 8 October 2013

How To Prepare For IBPS Clerk Exam

How To Prepare For IBPS Clerk Recruitment Exam 

IBPS is all set to announce IBPS Recruitment . Under the IBPS Recruitment , IBPS will invite
applications for the IBPS Common entrance exam  for PO, Clerk and Specialist Officers. Students
preparing for these exams should make sure that the study material and the way of preparing for
this exam is right.

Many students are not getting the jobs in banking sector because of sectional cut-off. Some students
are good at aptitude but not in English which will result in the difficulty to get shortlisted. So for
clearing the exam students need to prepare for all sections. Then only it is possible to get your
dream job in one of the 19 banks.

Preparing for Numerical Ability for IBPS Clerk Recruitment exam

A few difficult topics included in numerical ability section are Time and Work, Time and
Distance, Problems on train, Profit and loss, Ages and Percentages.

To solve the problems in this section you need to work on skills like
1. Quick/speed maths
2. Basic concepts
3. Shortcuts in multiplications
4. Short tricks in each and every topic
5. Logical thinking
6. Finding the right answer from multiple options, without solving the problem

Preparing for Reasoning for IBPS Clerk Recruitment exam

A few topics included in reasoning section are Blood relations, Directions, Coding Decoding,
Analytical reasoning, Series, Critical reasoning, Cubes, Data interpretation, Data Sufficiency etc.

Tips to prepare for Reasoning:
1. Think different ways while solving the problem.
2. Don’t take more than 45 minutes to solve this section.
3. If you get stuck on one question , move on to the other
4. Think logically
5. Try to answer some (for qualifying) questions only in this section.

Preparing for English for IBPS Clerk Recruitment exam :

When you know the basic Grammar and can do speed reading, you will not find the section tough.
Most of the students will get qualify in this section, who know the language and where to use words

in sentence, and to rectify the wrong words in sentence.
Important topics for English section in IBPS clerk exam are: English grammar, Comprehension,
Vocabulary and Sentence correction.
To prepare for this section Learn 10-15 synonyms/ antonyms per day. Also read one English
newspaper every day, improve fast reading as it will help you in passages.

Preparing for Computers for IBPS Clerk Recruitment exam

80% of the students will qualify in this section. In this section questions are related to basic
knowledge, testing of computer, internet banking etc.
Read about invention of computer, history of computers. It can be important for IBPS clerk exam.
Topics that need to be concentrated on for preparing for this section are:
Basics, Automation, Computers, Memories, Booting, Desktop, MS-Office, MS-Excel, MS-Access, MS-
Power point, Networks, Network Topology etc.

Preparing for General Knowledge for IBPS Clerk Recruitment exam

1. Read English newspaper daily.
2. Go through yearbooks to get a concise picture of the happenings in all fields.
3. Keep it in mind that general awareness and current affairs section cannot be prepared
overnight, so keep a track of current events by reading newspapers, media, internet etc.
4. Make notes of the daily news headlines so that it’s easier to revise later on.
5. Keep a note of the personalities in news from both in India and world affairs.




























































































































































































































Sunday 6 October 2013

Asaram Bapu sexual assault case (India)


The Rajasthan High Court today deferred till September 18 the hearing on the bail petition of self-styled
godman Asaram Bapu, who is in jail for allegedly sexually assaulting a teenage girl.
The high court, which started the hearing of the case today, also directed the prosecution to produce the case diary at the next hearing.
In a jam-packed court room, senior advocate Ram Jethmalani, representing Asaram, argued that the first information report or FIR, the age of the girl as well as the entire case was fabricated.
Mr Jethmalani also mentioned that the girl was suffering from a chronic disease "which draws a woman to a man", and said this was subject to police investigation.
After the completion of arguments by the defence, Justice Nirmal Jeet Kaur deferred the proceedings till September 18 and directed the prosecution to put up the case diary in the court on the next date.
Pradhyumn Singh, one of the prosecution counsel, said that since the defence had completed its arguments today, the prosecution would carry out its arguments on the next hearing.
He said that there were two case diaries, one each of the investigations at Asaram's ashrams in Chhindwara and Ahmedabad, and that both would be produced before the court as per its directives.
Meanwhile, the spiritual guru and his aide Shiva appeared before the District and Sessions' Court today, which extended their judicial custody till September 30.
During their appearance, Asaram personally requested the judge to accept his request of allowing his personal doctor to treat his "chronic neurological disease", which he refers to as "trinadi shool".
When asked about the disease, he told the judge that it is a disorder which deprives him of a sound sleep.
Judge Manoj Kumar Vyas, however, refused to consider the plea in the absence of the defence counsel.
A fresh case of sexual assault has been registered against spiritual leader Asaram Bapu, who is in jail on similar charges. The complaint lodged by two sisters in Surat also names Asaram's son Narayan Sai.
The elder of the two sisters has alleged in her complaint that she was raped by Asaram at his Ahmedabad ashram; the younger sister has accused Narayan Sai of raping her in Surat. They say they are Asaram's followers and the incidents took place between 2002 and 2004.
 The complaint against Narayan Sai has been registered at Jhangirpura police station in Surat, while the one against his father Asaram has been transferred to Ahmedabad as the alleged incident happened there, Surat Police Commissioner Rakesh Asthana said.
The police will question Narayan Sai in connection with the complaint shortly, he said.
Asaram, 75, was arrested in August on charges of sexually assaulting a schoolgirl and has been in prison in Jodhpur in Rajasthan since then. Shilpi, one of his key aides and the warden of Asaram's 'ashram' in Chhindwara district of Madhya Pradesh where the alleged sexual assault took place, too has been arrested and sent to judicial custody.
In court, investigators alleged that the spiritual leader has paedophilia.
But Asaram's famous lawyer, Ram Jethmalani, alleged that the teen complainant is not under-age or younger than 18, and that she made up the charges because she likes to spend time online and watch movies and was restricted in both activities at the boarding school where she was enrolled at one of Asaram Bapu's ashrams in Madhya Pradesh.
In August, she travelled with her parents to meet him at his retreat in Jodhpur.  She has told the police that she then spent an hour with him in a room, while her parents waited outside.  He allegedly promised her family that he would exorcise her of evil spirits.
On August 31, a police posse from Jodhpur arrested Asaram Bapu on charges of raping the 16-year-old daughter of a Shahjahanpur (Uttar Pradesh) couple who had been his devotees for years. He now awaits his fate in a cell at the Central Jail at Jodhpur. Allegations of earlier sexual misdemeanours, macabre tantric rituals, murder, intimidation and land grabbing have also resurfaced, tightening the noose around India's most controversial godman.
Asaram's followers seem just as driven as al Qaeda's intent-on-suicide jihadists, equally unquestioning, even prepared to die for the man they see as their saviour. "I am not afraid of going to jail or dying for Bapu," says Yogesh, 32. The lean sadhak, who was barely 18 and wanted to join the Indian Army but instead enlisted with "Bapuji ki fauj (Bapu's army)", is convinced Asaram is his only salvation. "Sitaaron se aage bhi kuchh hai (There is something more beyond the stars)," he says, evidently unbelieving of the rape charge that landed his 'god' in jail.

Yogesh is among seven of Asaram's closest followers accused of a role in the July 2008 deaths of two 10-year-old cousins. Abhishek and Dipesh, students of the gurukul at the godman's central ashram in Motera village outside Ahmedabad, were sons of two poor stone masons, Shantibhai and Praful Vaghela. A report submitted by the D.K. Trivedi Commission, notified by the Narendra Modi government in August 2008 to probe allegations that the boys were killed in tantric rituals, is being withheld.

His capacity to draw large gatherings at satsangs and his constantly swelling flock had, in time, politicians of all hues falling over each other to associate with Asaram. "He's as clever as they come for a man who has hardly had any formal schooling," says Amrut Prajapati, 54, who served as Asaram's personal vaid (ayurvedic physician) for 16 years. He says Asaram "can summon 50,000 people by simply snapping his fingers".
Ahead of the Assembly elections that first delivered him to the Gujarat chief minister's office in October 2001, Narendra Modi kick-started his poll campaign by sharing Asaram's stage and crowd. In the years that followed, the godman's entourage of politicians became a veritable galaxy including men and women like former prime minister Atal Bihari Vajpayee, L.K. Advani, Uma Bharti, Chhattisgarh Chief Minister Raman Singh, former president K.R. Narayanan, Union ministers Kamal Nath and Kapil Sibal, H.D. Deve Gowda and Raghuvansh Prasad Singh. George Fernandes and Farooq Abdullah also took their turn to pay obeisance.
Even after Modi curtailed his association following public outrage over the killing of the Vaghela cousins in July 2008, many of his party colleagues continued to cultivate Asaram. In December 2012, when the godman survived a helicopter crash in Godhra, bjp President Rajnath Singh promptly attributed the 'miracle' to the godman's "divine powers".
D.G. Vanzara, the suspended Gujarat Police deputy inspector general (DIG) currently in jail facing trial for four allegedly fake encounters, is widely believed to have helped Asaram expand his influence amid politicians and bureaucrats. "Vanzara was invariably at the Motera ashram during Guru Purnima, always escorting someone big," says a senior Ahmedabad journalist, adding that the godman milked his proximity to the powerful police officer to pre-empt police action against his own people in the most brazen instances of land grabbing. Whispers in Gandhinagar and Ahmedabad following Asaram's recent arrest allege "the godman and the cop were in cahoots".

Shantibhai and Praful Vaghela are convinced that Asaram and his men continued to influence the police long after the DIG was jailed in 2007 and prevented criminal action even after their sons' gouged-out corpses were recovered from the Sabarmati riverbed only a few hundred metres from the Motera ashram.

For a man who aspired to play god, Asaram seems given to base pursuits and creature comforts that most ordinary mortals would be embarrassed about. Prajapati, who gained access to the godman's innermost sanctums after he helped him recover from a severe bout of malaria in 1999, describes Asaram's 'shanti kutir' (peace hut) or 'dhyan ki kutiya' (meditation hut) from the first time he was summoned to attend to the ailing godman. "Asaram sprawled across an oversized bed, completely out of his wits," he recalls. But more than his patient, he remembers the opulence of his quarters "with uninterrupted air conditioning, an ultra-luxurious attached bathroom and even a dehumidifier" that kept air moisture levels bearable during the soggiest monsoons. Other than this, says the ayurvedic doctor, Asaram's rooms at most of his ashrams seemed almost spartan: Bare, cream coloured walls without picture frames, "not even his own portraits, the kind splashed across the rest of the ashram".
D.G. Vanzara, the suspended Gujarat Police deputy inspector general (DIG) currently in jail facing trial for four allegedly fake encounters, is widely believed to have helped Asaram expand his influence amid politicians and bureaucrats. "Vanzara was invariably at the Motera ashram during Guru Purnima, always escorting someone big," says a senior Ahmedabad journalist, adding that the godman milked his proximity to the powerful police officer to pre-empt police action against his own people in the most brazen instances of land grabbing. Whispers in Gandhinagar and Ahmedabad following Asaram's recent arrest allege "the godman and the cop were in cahoots".

Shantibhai and Praful Vaghela are convinced that Asaram and his men continued to influence the police long after the DIG was jailed in 2007 and prevented criminal action even after their sons' gouged-out corpses were recovered from the Sabarmati riverbed only a few hundred metres from the Motera ashram.

For a man who aspired to play god, Asaram seems given to base pursuits and creature comforts that most ordinary mortals would be embarrassed about. Prajapati, who gained access to the godman's innermost sanctums after he helped him recover from a severe bout of malaria in 1999, describes Asaram's 'shanti kutir' (peace hut) or 'dhyan ki kutiya' (meditation hut) from the first time he was summoned to attend to the ailing godman. "Asaram sprawled across an oversized bed, completely out of his wits," he recalls. But more than his patient, he remembers the opulence of his quarters "with uninterrupted air conditioning, an ultra-luxurious attached bathroom and even a dehumidifier" that kept air moisture levels bearable during the soggiest monsoons. Other than this, says the ayurvedic doctor, Asaram's rooms at most of his ashrams seemed almost spartan: Bare, cream coloured walls without picture frames, "not even his own portraits, the kind splashed across the rest of the ashram".
When he first began treatment in 1999, Prajapati says Asaram's essential afflictions included high cholesterol levels, an overactive thyroid gland and obesity. "Rakshas jaisa chehra tha (He had the face of a demon)," says the man who once worshipped Asaram as a god. On hindsight, he sees a "debauched person who could not do without three-hour massages and long baths in rose-scented water with saffron-infused soaps".

But what eventually drove men like Prajapati, Raju Chandak (a former ashram manager), his own son-in-law Hemant Bulani, former man Friday Dinesh Bhagchandani and scores of other once-committed followers away from Asaram's mesmerising gridlock was their discovery of his irrepressible weakness for young women. Something that has now landed the godman in jail on charges of forcing himself on a minor girl.

Fifty-two-year-old Sudha Patel, who became a part of Asaram's flock at the Motera ashram in 1986, says she was forced to flee a decade later. "It was no longer an ashram, a place where one could seek god," she says recounting sordid details of how two young women codenamed 'dehl' (peahen in Gujarati) and 'bungalow' would act as spotters, constantly scoping out congregations for young women. Their cue, she says, was when the godman threw a fruit or piece of candy, at a girl he fancied amid his devotees.

"It was a simple and practiced routine," says Sudha. "The spotters and older sadhikas convinced the girl's parents that their daughter had been blessed. They cajoled them to take her to Asaram's kutir where he would perform anusthaan (special puja) especially for her."

Sudha and Prajapati, however, admit that there was seldom any coercion. "Most girls and families believed they were blessed. After all, their 'god' had chosen them. He was 'Krishna' and they would be his 'gopis'," says Prajapati, recalling instances where he was witness to arguments over who would go into Asaram's kutir on a particular day.

Sudha, who earns a meagre living selling ayurvedic medicines in Ahmedabad, says she is among a handful of women of the Motera ashram who survived despite spurning the godman. She claims Asaram had openly offered to reward anyone who could bring her around. "He would often announce during the satsangs-'jo Sudha ko sudhaar ke dikhawe, use ek lakh rupaye inaam doonga' (whoever reforms Sudha will be rewarded with Rs.1 lakh)," she says.
Despondency is plainly evident at the Motera ashram. Attendance has visibly thinned. "Wahan par koi nahi hai. Bapu ko to police pakad kar le gayi (There is nobody there the police have taken Asaram away)," an autorickshaw driver at the end of the road leading to the ashram informs you. He is trying to be helpful but gives you the distinct impression that he knew this would happen.

Behind zealously guarded perimeter walls is a profusely green oasis of peepul, neem and banyan trees growing around the ashram buildings with walls peppered with larger-than-life images of Asaram and excerpts from his 'teachings'. Not far below the spot where followers say Asaram first sat down to meditate 42 years ago, the Sabarmati quietly flows towards another not-so-controversial and humble-in-comparison ashram-the Mahatama Gandhi memorial.
The decidedly sparse sprinkling of followers still battling to keep their faith belies his claim. Two youngsters, dressed in the signature white kafnis (short kurtas) and dhotis chant monotonously. Close by, a couple sits before a smoking havan with folded hands. They are all praying for only one thing-Asaram's release from jail.

"Moorkh (Fools)," Prajapati says of people who continue to blindly pursue their faith in Asaram despite repeated exposure of his true face.

On January 7, amid the raging storm over the brutal gang rape of a physiotherapy student in south Delhi on December 16, Asaram declared the victim was as guilty as her attackers. "The girl should have called the culprits her brothers and begged them to stop this could have saved her life," he stated, adding to the outrage.

Would Asaram have relented if the 16-year-old he is accused of raping had addressed him as brother? "Not a chance," says Prajapati, "he would not have backed off even if she had called him 'father'. He insists he is god and everything he does is an 'act of god'."

Thanks..




Thursday 3 October 2013

American Culture with India...

most of the people in America tend to work only 8 hours a day. Typically, they work from 8 AM to 4:30 PM or early. It is common to take 30 min lunch break. Some eat at desk and some just grab a quick lunch.  When it comes to importance of work, people consider work as just work and not LIFE.  With few exceptions, they do not worry about work after they go home or even work on weekends doing work. It is just way the culture is…Work is just part of life and NOT life…As per ethics, most people tend to have good work ethic, they work when supposed to work and get their job done on time. Deadlines are critical part, you should never miss any deadlines…being on time is important.

Unlike in India as I talk to my cousins,  friends, juniors working in IT, they go to work at 9 AM or so and come home at 9 PM. Most of them stay at work for 12 hrs. It is not necessarily working for 12hrs…there is a difference…people take long lunches, tea breaks, other breaks….The reality is, because most of the software engineers are single, they tend to stay at work….but as life progresses and you become senior and become manager, you may come home a little early… People work late hours, they sometime work on weekends…Unfortunately, Work is viewed as the thing in Life trying to succeed and get promotion or anything like that…There is nothing wrong with it…it is just the culture that shapes the environment….work ethic is more relaxed, you just work long hours and spread it over….deadlines are important, but people tend to negotiate with boss, being on time is important, but not strictly followed….These are just some differences and constantly changing as east is adopting west.
Lets do math here, 1/3rd ( 8 hrs) of your life is tied to work and if you are young and living in India and working in IT, then your life is tied more than that it is almost 50% more  ( 8 + 4 hrs)  than what you would spend in US.  Although, east is embracing west and we are trying to adapt many things, still the differences remain.  Unless you are in a big managerial role and be able to work flexible hours, India is a questionable choice in this aspect…think about it logically, so much of your productive time in productive years of your life (22 – 32 or so) is just spent at work or doing work….I personally think you can do so may creative things and have fun in life if you live in US during these years. Unless you get flexible hours and have an option to work only 8 hrs a day, it is not a great choice to move to India from work perspective …. I hope that things will change in India as time progresses …but for now, this is how it looks.

Many thousands of years before Christopher Columbus’ ships landed in the Bahamas, a different group of people discovered America: the nomadic ancestors of modern Native Americans who hiked over a “land bridge” from Asia to what is now Alaska more than 12,000 years ago. In fact, by the time European adventurers arrived in the 15th century A.D., scholars estimate that more than 50 million people were already living in the Americas. Of these, some 10 million lived in the area that would become the United States. As time passed, these migrants and their descendants pushed south and east, adapting as they went. In order to keep track of these diverse groups, anthropologists and geographers have divided them into “culture areas,” or rough groupings of contiguous peoples who shared similar habitats and characteristics. Most scholars break North America—excluding present-day Mexico—into 10 separate culture areas: the Arctic, the Subarctic, the Northeast, the Southeast, the Plains, the Southwest, the Great Basin, California, the Northwest Coast and the Plateau.
Writing in 1782, J. Hector St. John de Crèvecoeur tried to define "the American, this new man." He was, Crèvecoeur argued, "neither a European nor a descendant of a European" but an "American, who, leaving behind all his ancient prejudices and manners, receives new ones from the new mode of life he has embraced, the new government he obeys, and the new rank he holds." Crèvecoeur presumed that America was a melting pot, that the environment created a homogeneous American culture, with similar values, beliefs, and social practices. Such cultural uniformity is inherently plausible. After all, most white colonial Americans worked the soil, enjoying the fruits of their labor, and practiced similar Protestant faiths. Moreover, they believed in private ownership of the means of production by individual cultivators. Generations of scholars, following the lead of Frederick Jackson Turner in the early twentieth century, argued that free and open land on the frontier created an American people whose identity was shaped by the independence land ownership provided and whose ideology was characterized by individualism, democracy, and equality of opportunity.

Colonial cultures, however, were far less uniform than Crèvecoeur imagined. The women and men who peopled early America--Native Americans, Africans, East Anglians, Welsh, Germans, Dutch, among many others--invented conflicting popular cultures, meshing the beliefs and practices of their birthplaces with the demands of the American environment and the cultures of their neighbors. Indians and Africans, a substantial part of the colonial population, have been ignored in models of cultural uniformity. Even white Protestant immigrants created diverse cultures. While sharing a common religious vision, Puritans and Anglicans, Baptists and Quakers, differed vehemently in the particulars of their faiths. In America, without the pressure of a strong Anglican established church, the particularities of each group were accentuated. By the end of the seventeenth century, the main lines of most of American popular cultures could be clearly seen.

Notwithstanding continuing cultural differences among ethnic groups, there was some cultural convergence in the eighteenth century, a tendency for division among white colonists between a popular culture of the vast majority and a high culture of the ruling few who emulated their peers in England. Such cultural convergence within social classes had several sources. Waves of evangelical revivalism touched every colony at different times between the 1730s and 1780s, democratizing and personalizing religion, Christianizing the unchurched everywhere. Newly rich merchants, great planters, and lawyers received similar educations, built mansions in the English manner, and indulged in conspicuous consumption far beyond the reach of middling farmers.

The development of vernacular cultures in the colonial era depended upon two contrasting geographic facts: widely dispersed settlement and concentrated ethnic enclaves. Even on the eve of independence, most Americans--Indians and settlers alike--lived in isolated farm neighborhoods or villages, separated from neighbors a few miles away by almost impenetrable forests. Most were surrounded by people like themselves: Iroquois lived with Iroquois, Germans settled in Pennsylvania villages, East Anglians dominated many New England towns. Under such circumstances, contrasting popular cultures could flourish. An examination of three cultural indicators--forms of agriculture, patterns of social order, and family and gender mores--before colonization and after American settlement among Indians, New Englanders, white Virginians, and backcountry residents will suggest the ways that the interplay of received culture and environment made new popular cultures. Such an analysis, however, hardly exhausts the diversity of cultures in early America, ignoring, for example, African-Americans in the Chesapeake colonies and coastal South Carolina; Quakers, Dutch, and Scots in the Middle Colonies, and various Germanic ethnic groups. Moreover, there were class conflicts in all the seventeenth-century colonies that common regional cultures did little to hide.
Despite extraordinary differences among groups of Native Americans, they shared some general cultural similarities. Indians insisted upon communal ownership and sovereignty over land; temporary "ownership" came with use. Eastern Woodland Indians, with the exception of those living in the far Northeast, practiced subsistence agriculture, growing corn and vegetables to feed themselves, using extensive slash-and-burn techniques. Each year, men burned stubble and underbrush; then women did the planting, hoeing, and harvesting of crops. The work of women provided the vast majority of the food the tribes ate. Although they sometimes paid corn as tribute to chiefs, there was minimal exchange of agricultural goods beyond the community. While women farmed and cared for children, men hunted or went to war. Men killed animals for meat and skins (for clothing) for the community as well as pelts to trade with whites. Indians maintained social order through governance by tribal elders; although men made most decisions about war and peace, women participated in some tribes, such as the Iroquois. But white settlement profoundly affected Indian cultures. Indians traded with the first colonists, exchanging furs and corn for iron goods and cloth. As settlers farmed land, chasing animals away, and as they conquered the Indians' lands, Native Americans either had to move west to preserve their cultures or accommodate to the market economies and male agriculture of the whites.

English colonists left East Anglia in the 1630s for New England to escape depression in the cloth trade and to create a covenanted society free from Anglican persecution. Mostly middling textile workers and farmers, they traveled in family groups. Once in New England, communal leaders readily formed communities and distributed land confiscated from Indians among the inhabitants by social rank, holding some land in common for future generations. Communal land thereby became private property, a pattern very different from that of Indians. After all the land had been distributed, those without left to found new communities. Using family labor, New England farmers grew crops for subsistence, trading small surpluses at local markets to pay for taxes and consumer goods. They devised a complex system of local exchange of labor and goods between area families. These exchanges were predicated upon a division of labor in which men farmed and governed while wom- en--considered subservient--gardened, cared for children, and acted as deputy husbands when their spouses were away. A strong sense of order pervaded the society: mutual obligations were expected to tie parents and children together, and when they overstepped communal norms, they faced discipline from church or town; disreputable outsiders were forced to leave the community.

English immigrants to the Chesapeake region in the mid-seventeenth century left highly stratified societies in London and the south of England to find greater economic opportunities. The migrants, mostly poor agricultural and urban wage laborers, had worked in London or Bristol or on large rural estates, producing grain for the market. Three-quarters of them, almost all men, came as indentured servants; once they arrived they cultivated tobacco for English markets and corn for subsistence. Everyone, free and servant, male and female, performed agricultural labor. After initial distribution of land by grant, sale, and headrights (acreage given for every adult brought to the colony), a capitalist land market developed. Despite the original widespread ownership of land, Chesapeake gentlemen soon built vast estates, which they populated with servants and (later) slaves. Given the high death rate and the relatively late age of marriage in the region (servants could not marry until they were free), widows, orphans, and complex families with step- and half-siblings became common, breaking down patriarchal authority in the family, and allowing orphans' courts to replace the father.

When slaves began to replace servants as laborers in the tobacco fields after 1680, Chesapeake culture was transformed. With more laborers, white women no longer had to cultivate tobacco; and with increasing life expectancy and lower ages of marriage among whites, male patriarchal authority increased. Africans, and especially their descendants, created their own culture with African and European elements, forming complex cross-plantation communities and intense extended families in the slave quarters. Within this bicultural society, with its strict class and racial boundaries, gentlemen gained political hegemony, insisting upon the liberty to rule others--their slaves, servants, families, and white social inferiors. Acquiescing in gentry rule, poorer planters expected occasional credit from gentlemen and legal support for their dominance over their own families.

The last major group of European migrants during the colonial era came from Scotland, Ulster, and the north of England during the middle half of the eighteenth century and moved to the back parts of the American colonies, from Pennsylvania to Georgia. Mostly herdsmen, cottagers, and traditional tenants, they moved to avoid proletarianization in regions of rapid capitalist transformation. They took with them a culture constrained by generations of conflicts along the borders of England that instilled a distrust of authority and an insistence upon honor and personal integrity. Since they moved to a frontier similar to their homeland, they could invent new societies reflecting their culture. Access to or ownership of land and the open range together provided them with the means of subsistence that was quickly disappearing in their homelands. Men and women shared all agricultural labor in the mountains and valleys they settled, yet each man maintained control over his wife and family through tradition, intimidation, and violence. Fathers instilled in sons pride and independence; mothers trained daughters to be industrious and subservient to men. Insisting upon limited government, they personally attacked anyone who challenged enjoyment of their property, sometimes banding together in vigilante groups.

Waves of evangelicalism that swept over the colonies from the late 1730s to the 1780s dissolved some of these cultural differences. Starting in New England in the 1730s, they spread to the Middle Colonies in the 1740s and to the South in the 1760s and 1770s. Evangelical preachers insisted upon the spiritual equality of all people, whatever their origin, class, race, or gender. All could participate in the direct, experiential religion they mandated. Ordinary people--small farmers in the Chesapeake, urban craftsmen (masters and journeymen), blacks--interpreted spiritual equality in secular terms, allowing the free people among them to contest the hegemony of the wealthy ruling class of merchants and great planters. Widespread participation in evangelical religion provided ordinary rural Americans with a common language, thereby mitigating differences between ethnic groups.

Once whites had expropriated millions of acres of Indian land, vast areas were open to whites for settlement. By the early eighteenth century, farm families, the majority of colonists, came to expect land ownership. Out of this expectation, a yeoman ideology developed throughout the colonies. Land provided farmers with a social and political identity. Small landowners insisted upon the right to secure land tenure, arguing that they had earned ownership through their own labor. This homestead ethic was sustained in a series of conflicts that covered nearly every colony from New York to South Carolina between the 1730s and the 1770s. Whenever landlords, creditors, or venal colonial officeholders challenged the farmer's title, insisted upon early collection of debts, raised taxes, or failed to protect them from Indians or bandits, one of these conflicts resulted.

Notwithstanding continuing differences and the persistence of colonial loyalties, a high culture that transcended local peculiarities began to develop in the early eighteenth century. This high culture was predicated upon the rise of hereditary fortunes in every colony and the sustained dominance of these families in high political office. Men of wealth educated their sons at colonial colleges or in England, where students not only met their peers from other colonies but gained a taste for the writings, theater, and consumption patterns of wealthy English families. They made sure their daughters knew all the genteel female skills, from music to sewing. Thus the rich became "cultivated," building large houses, adorning their homes with the most fashionable furnishings, holding genteel assemblies, and patronizing the arts. Wherever a gentleman traveled in the colonies, he was sure to find similarly cultivated men.

The cultures of early America were complex. By the mid-eighteenth century class similarities among farmers and gentlemen pointed toward consolidated class cultures. But ethnic differences, transformed by varying economic uses colonists made of the American environment, persisted. American farmers continued to grow different crops with different forms of labor; women gained some rights in the North, but none in the South. Regional differences, within class cultures, would have a profound effect on American politics, leading ultimately to civil war.

 

Miss America crowns first winner of Indian descent..

Miss New York spends her first press conference defending herself from angry viewers calling her un-American, Arab and Indonesian. 'I have to rise above that,' she said after winning the coveted crown.

"I have to rise above that," she said after her crowning in Atlantic City, the Associated Press reports. "I always viewed myself as first and foremost American."
"I'm so happy this organization has embraced diversity," she continued. "I'm thankful there are children watching at home who can finally relate to a new Miss America."
 Her parents, who are both from Vijayawada, Andhra Pradesh, immigrated to Missouri in 1981, Bihar Prabha reports.

She credits her father, a gynecologist affiliated with St. Joseph's Hospital, as inspiring her desire to go into the field of medicine.
But regardless of her accomplishments both on an off the stage, many, including Fox News commentator Todd Starnes, disagreed with the judges' decision.

 


Sunday 29 September 2013

classical dance in India

The origin of classical dance in India goes back to atlest 2BC when the ancient treatise on dance, Natya Shastra, was compiled. Dance in India is guided by the elaborate codes in the Natya Shastra and by mythology, legend and classical literature. Both classical and fold form of dances are performed in India. Classical dance forms have rigid rules for presentation. Among the leading forms of classical dance are Bharat Natyam, Kathakali, Kathak, Manipuri, Odissi, Kuchipudi and Mohini Attam. Bharat Natyam, originating in Tamil Nadu, has movements of pure rhythm, rendering a story dramatically i
n different moods. Kathakali, the dance drama from Kerala, requires the artist to wear an elaborate mask. The principal classical dance of north India, Kathak, originated as a religious performance but later developed as a court dance under the Moghuls. The lyrical style of dance, Manipuri, comes from the eastern State of Manipur. It described the games of Krishna and the "Gopis". Odissi was once a temple dance in Orissa. Kuchipudi, the dance-drama from Andhra Pradesh, is based on themes from the epics, Ramayana and Mahabharata. In addition, there are numerous forms of folk and tribal dance in India.

Saturday 21 September 2013

Bihar is India’s third-most populous state.

Bihar is India’s third-most populous state after Uttar Pradesh and Maharashtra. According to the 2011 Census, the population of Bihar is 103 million, which is about 8.58 percent of the total population of the country. Over the last decade, the state has witnessed a 25 percent growth in its population, which is among the highest in India; and with a fertility rate of 3.71, it is only going to increase further. The state also has the highest density of population of over 1,000 persons per sq km2.
History

Bihar’s history points to its importance as a centre of power, learning and culture in ancient India. Ancient Bihar, which consisted of Anga, Videha/Mithila, Magadha and Vajji, gave India its first and greatest empire, the Maurya empire. During the Gupta empire that also originated from Magadha in 240 AD, the country flourished in science, mathematics, astronomy, commerce, religion and philosophy. It was during this period that India was called the ‘Golden Bird’.

From Magadha, also arose one of Asia’s most popular religions, Buddhism. Lichchivi, or modern day Vaishali in Bihar, gave the world its first democracy with a duly elected assembly of representatives and administrators. The ancient universities of Nalanda and Vikramshila, established in the 5th and 8th century respectively, were also important centres of learning that attracted a large number of foreign students and scholars. Magadha’s capital, Patna, earlier known as Patliputra, was an important hub of trade and commerce and attracted merchants and intellectuals from across the world.

A number of prominent Indian philosophical sages and thoughts flourished in ancient Bihar like Gautama (author of Nyaysutra), Kanda (founder of Vaisuska system), Kanada (founder of Vaisesika system) Jamini (founder of Mimasha) and Kapila (founder of Samakhya philosophy). Arthshashtra, a master work on state craft around 300 BC is credited to Vishnugupta, mentor and minister to Chandragupta Maurya. Ancient Bihar was also an important centre for scientific developments and Aryabhatta, who was a resident of Patliputra, observed in 498 AD that Earth revolves on its own axes and around the Sun.

The present day Bihar was formed as a separate state under the British rule after its separation from Bengal Presidency in 1912. Since its formation, the state has been reorganized many times. The state of Odisha was bifurcated from Bihar in 1935. Some parts of Bihar and the state of West Bengal were reorganized in 1956 on linguistic basis. The state was divided once again in 2000, when it was bifurcated to create the mineral-rich, tribal dominated new state of Jharkhand.

Location

The state is landlocked between humid West Bengal in the east and sub-humid Uttar Pradesh in the west; and bounded by Nepal in the north and Jharkhand in the south. The great Himalayas in the north significantly influence Bihar’s landforms, climate, hydrology and culture.

Bihar has a vast stretch of fertile plain, divided into two parts by the river Ganges, which flows from west to east. The Gangetic plains occupy a major portion of the total geographical area of the state. Extending from the foothills of the Himalayas in the north to a few miles south of the river Ganges, the Gangetic plains occupy nearly 65,000 sq km of the total area of 91,163 sq km, which constitutes about 7.1 percent of the total area.


Rivers of Bihar

Bihar is richly endowed with water resources, both ground and surface water. Besides high rainfall during monsoons, it has considerable water supply from the rivers such as the Ganges which is the main river of the state. Some of its tributaries include Saryu (Ghaghra), Gandak, Budhi Gandak, Bagmati, Kamla-Balan and Mahananda. Other rivers of the state that join the Ganges or its associate rivers after flowing towards north include Sone, Uttari Koyal, Punpun, Panchane and Karmnasha.

Bihar lies in the tropical to sub-tropical region. Rainfall is the most significant factor that determines the nature of vegetation in the state. The average size of a land holding in the state is 0.58 hectare, which is half the all-India average of 1.57 hectare. Over 80 percent farms are very small (average size 0.30 hectare), whereas small and marginal farms together constitute 91 percent of the total land holdings. The small land holdings in the state are also getting increasingly fragmented due to population pressure, and consequently, the proportion of agricultural labour is increasing while that of cultivators is declining.


With a total area of 94,163 sq km, Bihar is the twelfth largest state in India. The state also has the second largest percentage of rural population in the country after Uttar Pradesh. Out of the total population of 103 million, nearly 90 percent of the population lives in the rural areas. Sixteen percent of the population comprises Scheduled Castes while Scheduled Tribes constitute less than one percent of the rural poor. Further, almost 58 percent of the people in Bihar are below 25 years of age, which is the highest in India.

Bihar can be broadly divided into four major linguistic regions of Anga, Bhojpur, Magadh and Maithili. However, administratively, the state has nine divisions and thirty-eight districts. Hinduism is the predominant religion with 82 percent followers. Muslims constitute 16 percent, Christians 0.03 percent and others 0.3 percent of the state’s population.

Demographics

With a total area of 94,163 sq km, Bihar is the twelfth largest state in India. The state also has the second largest percentage of rural population in the country after Uttar Pradesh. Out of the total population of 103 million, nearly 90 percent of the population lives in the rural areas. Sixteen percent of the population comprises Scheduled Castes while Scheduled Tribes constitute less than one percent of the rural poor. Further, almost 58 percent of the people in Bihar are below 25 years of age, which is the highest in India.

Bihar can be broadly divided into four major linguistic regions of Anga, Bhojpur, Magadh and Maithili. However, administratively, the state has nine divisions and thirty-eight districts. Hinduism is the predominant religion with 82 percent followers. Muslims constitute 16 percent, Christians 0.03 percent and others 0.3 percent of the state’s population.


Human Development

Although Bihar is one of the fastest growing states of India, it faces immense development challenges. The state has high levels of intra-state disparity with north Bihar lagging behind due to low agricultural productivity, poor irrigation facilities and high vulnerability to floods. The state is also often referred to as the most under-developed states in the country. According to the Tendulkar Committee Report 2009, nearly 54.4 percent of the population lives below the poverty line, which is much higher than the national average of 37.2 percent. However, if factors beyond income are considered (Multidimensional Poverty Index), about 79.3 percent of the state’s population lives below the poverty line. In fact, the poverty ratio of the state is the second highest in the country after Odisha. The rural poverty at 55.7 percent is also much higher than the urban poverty at 43.7 percent. Poverty in Bihar is a function of low per capita land holding, very low industrialization base and limited opportunities in the service sector. Low human endowment and poor infrastructure compound the problem. Due to limited opportunities in the state, there is large-scale migration from the state both in lean and peak season of agriculture to other parts of the country. The NSSO Consumption Expenditure Survey (2004-5) has showed that Bihar has the lowest level of per capita expenditure in the country.

In addition, Bihar’s performance on other human development indicators such as health, education and sanitation is also below the national average. For example, Bihar has the country’s lowest literacy rates at 63.82 percent. Youth illiteracy is a serious concern as 50 percent of the population over 15 years of age is illiterate. The adult illiteracy in the state has a debilitating influence on skill attainment, income generation and social welfare initiatives. The percentage of women with Body Mass Index less than 18.5, which is 45.1 percent for Bihar, is also significantly higher than the national average of 35.6 percent; the state has a high under-five mortality rate of 84.8 percent; and the percentage of underweight children in the state at 55.9 percent is also higher than the national average of 42.5 percent. The decline in infant mortality rate to 48 per thousand births is one of the best improvements in health indicators in the last six years when the national average stands at 47 per thousand births. In terms of sex ratio, the state is again amongst the worst performers. With just 916 females per 1,000 males, the state’s sex ratio is much lower than the national average of 940 females per 1,000 males. However, the child sex-ratio of the state at 933 is better than the national average of 914.

In terms of infrastructure, the state fares poorly. Road density at 36.75 km per 100,000 persons is the lowest in the country. The annual per capita consumption of power is only 76 units as against the national average of 612 units per year. For these reasons, the state has a very low HDI value of 0.367, which is the third lowest in the country.

Tube wells are the most important source of drinking water in the state with nearly 91 percent of the population dependent on them.


Rural-Urban Disparity

The disparity between the rural and urban areas of Bihar is also quite significant. For example, only 24.5 percent of the rural households in the state have access to electricity. Overall, only 10 percent of the households in rural Bihar have access to all the three basic amenities- water, toilets and electricity, while over 90 percent of the urban households have access to all three.

This disparity is evident in housing quality as well. About 35.5 percent of households in rural areas live in kuccha houses as opposed to 10.3 percent of the urban population. Overall, nearly 32.7 percent of the state’s population lives in kuccha houses.


Resurgent Bihar

Bihar is the third-most populous state in India after Uttar Pradesh and Maharashtra. Only 11 countries in the world have a population greater than Bihar. Over the last six years, the state has witnessed significant changes. For example, there has been considerable improvement in the law and order situation, road connectivity and overall economic climate. Bihar now has one of the highest rates of GDP growth among all Indian states. However, the backlog in development is such that even if Bihar continues to grow at a rate of more than 10 percent per annum, it will require more than three decades in just bridging the national per capita income gap. Below are some of the development challenges that the state faces and important achievements that state has been able to gain in the last few years.

Development Deficit in Bihar


    The state has the lowest literacy rates in the country at 63.82%.
    Lowest per capita income of INR 14,654 at current prices and INR 11,558 at 2004-5 prices.
    Highest urban poverty ratio and second highest rural poverty ratio (Rural 55.7%, Urban 43.7%) .
    One of the lowest consumer expenditure as per the 61st round of NSS- Rural- INR 416, Urban- INR 696 and as per the 66th round of NSS, it is INR 780 for rural areas, and INR 1,238 for urban areas).
    Home to second largest number of Below Poverty Line people (BPL) after Uttar Pradesh (48.6 Million in 2005) and (54.35 million in 2009-10).
    Highest Total Fertility Rate and decadal rate of population growth.
    One of the lowest rates of urbanization, only 11% of the state’s population lives in urban areas .
    One of the lowest HDI (21 out of 23) as per the India Human development Report.
    Highly vulnerable to natural disasters: 73% of the geographical area prone to floods. 28 out of 38 districts are in earthquake zone five and four .
    Lowest per capita power consumption in the country at 76 units per annum.
    One of the highest rates of out-migration to other states- 9.2% of rural male and 4.4% of urban male) as per the 64th round of NSS.
    Average agricultural productivity below the national average in key cereal crops in the state- For Rice – Bihar- 1,237 and National- 2,202; For Wheat – Bihar- 2,058 and National- 2,802 (yield in kg hectare).
    One of the lowest average sizes of land holding in the country at 0.58%.
    One of the highest rates of child malnutrition in the country with 54.9% of the children underweight.

Governance reforms in the last six years have led to the following successes:


    Significant Improvement in Health Indicators.
        Significant increase in institutional deliveries (22% in 2005-6 to 48% in 2009-10)
        Rapid growth in immunization (33% in 2004-6 to 61% in 2009-10)
        Zero reporting on polio in 2011
    Improved Fiscal status.
        One of the highest rates of GDP growth in the country (annual rate of 10.93% between 2004-5 to 2010-11)
        Highest growth in GDP for the year 2011-12 among all Indian states
        Significant increase in plan expenditure from 1, 262 crore in 2001-02 to 18,427 crores in 2010-11
        Increase in state’s tax collections from 3, 561 crores in 2005-06 to 9,869 crores in 2010-11
    Agriculture
        Launch of an ambitious Agricultural Road Map to achieve growth rate of 7% in the primary sector
        Formation of the Agriculture Cabinet in the state to give a push to agricultural growth
        Rapid increase in the Seed Replacement Rate in both paddy and wheat from single digits to over 25%
        World record set for productivity gains in paddy, and similarly, higher level of productivity gains made in key cereal crops
    Improvements in Policy Frameworks and Implementation.
        Formation of Human Development Mission with the Chief Minister as the chairperson .
        Right to Service Act implemented from 15th August 2011.
        Innovations in RTI (telephone-based RTI services introduced) .
        Improvement in road connectivity (expenditure increased on road from 2,072 crores in 2006-7 to 4,691 crores in 2010-11) .
        Increased focus on power sector reforms and industrialization in the state
    Emphasis on Inclusion.
        Innovative programmes like Balika Cycle yojna.
        Establishment of Maha Dalit Commission in 2007 .
        50% reservation for women in panchayati raj institutions, the first state to do so in 2006 for women empowerment .
        Innovations in delivery of justice with a role for Nyay Panchayats.

National language of India



Speaking at a function organised by the Rajbhasha department at the state legislative council auditorium, human resources development minister Ramchandra Purbey said Hindi is the symbol of national unity and the language of "our culture and civilisation". Hindi played a significant role in the freedom struggle, he added.
 Under the banner of Dastak Sahitya Parishad, a 10-member delegation of litterateurs, artistes and educationists on Tuesday greeted governor M Rama Jois to mark the Hindi Day. The delegation submitted a 13-point memorandum to the governor seeking his initiative in greater use of Hindi.

The governor said that Hindi has become an international language. He said the development of the nation is not possible with the neglect of Hindi which is the symbol of unity, integrity, harmony and prosperity of the nation.

All India Radio and the local office of the department of information and broadcasting also celebrated the Hindi Day by sharing the feeling that Hindi is the language of heart and culture. Hindi language is scientific and simple, the participants felt.

The general manager of East Central Railway inaugurated the Amrapali Hindi Library at its headquarters in Hajipur. The GM released the tri-monthly magazine of Rajbhasha department "Vaishali". He said that the magazine would be of immense use for promoting the Rajbhasha among the railway employees. The Danapur railway division of ECR organised a Rajbhasha exhibition and competition programme to mark the day.

The regional office of Food Corporation of India celebrated the day by organising a typing and essay competition in Hindi. FCI regional manager P Chinnakulandai appealed to the corporation officials and employees to increase the use of Hindi in official works.

Under the aegis of Hindi Utthan Kendra, the DAV Public School, BSEB Colony, New Punaichak, also celebrated the Hindi Day. School principal Ramanuj Prasad laid stress on the use of Hindi as a national language. The function marked colourful cultural programmes by school students.

Life Insurance Corporation, Patna division, celebrated the Hindi Day and started a programme, Hindi fortnight, for greater use of Hindi in official works and correspondence, a release said here on Tuesday.

The local office of the NTPC also celebrated the day. The participants expressed satisfaction at the greater use of Hindi in the fields of medicine, science and other spheres.

A Hindi poetry recitation programme was organised at Patna Women's College to mark the day. A large number of students participated in a Hindi slogan writing competition. Hindi Day was also celebrated by the Airports Authority of India and the zonal office of the Central Bank of India.

Friday 20 September 2013

The History of our National Flag

 Every free nation of the world has its own flag. It is a symbol of a free country. The National Flag of India
was designed by Pingali Venkayyaand and adopted in its present form during the meeting of Constituent Assembly held on the 22 July 1947, a few days before India's independence from the British on 15 August, 1947. It served as the national flag of the Dominion of India between 15 August 1947 and 26 January 1950 and that of the Republic of India thereafter. In India, the term "tricolour" refers to the Indian national flag.

The National flag of India is a horizontal tricolor of deep saffron (kesari) at the top, white in the middle and dark green at the bottom in equal proportion. The ratio of width of the flag to its length is two to three. In the centre of the white band is a navy blue wheel which represents the chakra. Its design is that of the wheel which appears on the abacus of the Sarnath Lion Capital of Ashoka. Its diameter approximates to the width of the white band and it has 24 spokes.

 Evolution of the Tricolour

It is really amazing to see the various changes that our National Flag went through since its first inception. It was discovered or recognised during our national struggle for freedom. The evolution of the Indian National Flag sailed through many vicissitudes to arrive at what it is today. In one way it reflects the political developments in the nation. Some of the historical milestones in the evolution of our National Flag involve the following:

 The first national flag in India is said to have been hoisted on August 7, 1906, in the Parsee Bagan Square (Green Park) in Calcutta now Kolkata. The flag was composed of three horizontal strips of red, yellow and green.

The second flag was hoisted in Paris by Madame Cama and her band of exiled revolutionaries in 1907 (according to some inl9OS). This was very similar to the first flag except that the top strip had only one lotus but seven stars denoting the Saptarishi. This flag was also exhibited at a socialist conference in Berlin.

The third flag went up in 1917 when our political struggle had taken a definite turn. Dr. Annie Besant and Lokmanya Tilak hoisted it during the Home rule movement. This flag had five red and four green horizontal strips arranged alternately, with seven stars in the saptarishi configuration super-imposed on them. In the left-hand top corner (the pole end) was the Union Jack. There was also a white crescent and star in one corner.

During the session of the All India Congress Committee which met at Bezwada in 1921 (now Vijayawada) an Andhra youth prepared a flag and took it to Gandhiji. It was made up of two colours-red and green-representing the two major communities i.e. Hindus and Muslims. Gandhiji suggested the addition of a white strip to represent the remaining communities of India and the spinning wheel to symbolise progress of the Nation.

The year 1931 was a landmark in the history of the flag. A resolution was passed adopting a tricolor flag as our national flag. This flag, the forbear of the present one, was saffron, white and green with Mahatma Gandhi's spinning wheel at the center. It was, however, clearly stated that it bore no communal significance and was to be interpreted thus.

On July 22, 1947, the Constituent Assembly adopted it as Free India National Flag. After the advent of Independence, the colours and their significance remained the same. Only the Dharma Charkha of Emperor Asoka was adopted in place of the spinning wheel as the emblem on the flag. Thus, the tricolour flag of the Congress Party eventually became the tricolour flag of Independent India.

 Colours of the Flag:

In the national flag of India the top band is of Saffron colour, indicating the strength and courage of the country. The white middle band indicates peace and truth with Dharma Chakra. The last band is green in colour shows the fertility, growth and auspiciousness of the land.

The Chakra:

This Dharma Chakra depicted the "wheel of the law" in the Sarnath Lion Capital made by the 3rd-century BC Mauryan Emperor Ashoka. The chakra intends to show that there is life in movement and death in stagnation.

Flag Code

On 26th January 2002, the Indian flag code was modified and after several years of independence, the citizens of India were finally allowed to hoist the Indian flag over their homes, offices and factories on any day and not just National days as was the case earlier. Now Indians can proudly display the national flag any where and any time, as long as the provisions of the Flag Code are strictly followed to avoid any disrespect to the tricolour. For the sake of convenience, Flag Code of India, 2002, has been divided into three parts. Part I of the Code contains general description of the National Flag. Part II of the Code is devoted to the display of the National Flag by members of public, private organizations, educational institutions, etc. Part III of the Code relates to display of the National Flag by Central and State governments and their organisations and agencies.